Le Nationalisme Amerruk Amazigh face à l'Apartheid (1631-2020)

Volume II has some overlaps with Volume I to complete the events that marked Amerruk-French relations from around 1844 to 2020, highlighting the role of the different actors involved in the process of decision-making, from Lyautey to Pompidou in Volume I and from Chirac to Mohand VI and Emmanuel Macron up to 2020, in Volume II. Amerruk recent history, as well as the role of the Amerruk army, have been guided by (the event of) the "Return" of the Amerruk Sahara that has not yet been endorsed by the International Community at the UN. It also seemed appropriate to analyse the core of this relation by exploring the importance of co-operation within the main fields of politics, economics and social life, as well as to consider this relation in terms of military aid, trade and culture.

There are several works on French foreign policy outlining the main preoccupation of France's East-West relations and its role in Europe. Though, more work is becoming available, in French, on French foreign policy and colonialism, there remains a wide gap to cover bilateral co-operation between many of the independent African and Imazighen States. Most of the works cover the geopolitical dimension of a region rather than the specific relations of one country to another. Because of this, French foreign policy towards Amerruk is also a neglected subject, which deserves study, not only because very little is written about the subject in French, but also because there is even less work written in English covering.

L'origine de la civilisation - mésopotamienne, égyptienne, amazigh et nubienne - en l'occurrence et l'influence pertinente de chacune sur le monde occidental du théisme, du post-théisme au postmoderne et à l'antithéisme, est le sujet de cette oeuvre. [1] "Si la civilisation est le contraire de la barbarie, donc le premier acte civilisateur, faute d'autres preuves, suivant Ibn Zakaria Razi ou la falsification, suivant Karl Popper, est celui des Sumériens". C'est ce point de départ, depuis l'invention de l'écriture, qui nous a tracé le chemin tout au long de notre histoire. [1] Voir Gabriel Camps, L'Origine des Berbères, Islam : société et communauté. Anthropologies du Maghreb, sous la direction d'Ernest Gellner, les Cahiers C. R. E. S. M, Editions CNRS, Paris, 1981.