Bheem Bam Boum

45 séquences thématiques appelées Bricks pour aborder tous les axes d'étude du nouveau programme de Spécialité de Première et Terminale à travers différentes approches. Des documents variés pour mettre en perspective les enjeux du monde contemporain, régulièrement actualisés sur le site collection et dans le manuel numérique. De nombreuses propositions de travail en groupe. Des tâches finales mettant les élèves en situation de produire un travail de réflexion et de synthèse. Des pistes documentaires supplémentaires pour la construction du dossier personnel des élèves. Un entraînement à la traduction et une étude de la langue en contexte. Une préparation progressive et guidée aux épreuves de fin de Première et de Terminale. Un précis civilisationnel synthétique et visuel et de nombreuses fiches de méthodologie.

Des alternatives simples pour un premier pas vers le zéro déchet. Un cahier pratique aux illustrations amusantes, où piocher conseils et astuces pour s'engager dans le processus du zéro déchet. Pas à pas, à votre rythme, découvrez des alternatives faciles à mettre en place au quotidien : cuisine, nettoyage, hygiène, courses, vêtements, etc. Grâce aux recettes et aux fiches DIY, réalisez vos fabrications maison à base d'ingrédients simples pour limiter votre impact déchet et faire un geste pour la planète.

Quel est le sens authentique du pardon ? Pourquoi pardonner est si important ? Pour aller mieux, pour se libérer de craintes, d'une souffrance, pour sauvegarder un lien affectif ? Ou bien, du fait qu'il nous accompagne depuis des millénaires, est-ce quelque chose de plus profond ? Grâce aux effets physiologiques et psychologiques qu'il suscite, le pardon peut modifier radicalement notre vie, nos émotions et nos pensées, comme celles des personnes que nous fréquentons, allant même jusqu'à modifier notre réalité, voire la structure de la matière. C'est un outil thérapeutique d'une efficacité exceptionnelle.

This illuminating exhibition catalogue interrogates the entanglement of the Islamic world with European visual culture during the medieval period and Renaissance, from the 9th century to the end of the 17th. It traces and reveals this interconnectedness through works of art that reflect the intense environment of contact, influence and exchange which developed over centuries between the two cultures. It also explores the reception of the image of ?Islam? in Europe, as highlighted by an important painting of the Supper at Emmaus, painted in the so-called ?Oriental Mode? by the Venetian artist Giovanni Mansueti (c. 1465?1527) in the last decade of the 15th century. Islam in Europe presents a survey of artistic production in the medieval Islamic world and the many ways it altered the trajectory of European visual culture. Opening with earlymedieval objects produced by Muslim artisans and known to have been exported in large numbers to medieval Europe, the catalogue explores the crosscurrents of visual culture at the nexus of Islam and Christendom which were already well developed by the 10th century. It continues with artworks produced under the aegis of the Umayyads (711?1031) and later Islamic dynasties which ruled large swathes of the Iberian Peninsula until 1492, and the influence of Islamic rule on the development of a distinctive visual culture in medieval Spain. A central group of objects traces the breathtaking force with which refined export wares from Mamluk Egypt and Syria, Central Asia and Anatolia flooded the Italian market during the 14th to 16th centuries, revolutionizing European aesthetics as well as the taste for (and very definition of) luxury goods. This section of the catalogue includes objects that chart the rise of European textiles, metalwork, ceramics and other arts specifically emulating Islamic designs. The catalogue concludes with a group of important early textiles spanning the 13th to 17th centuries. It explores how and why European artists started to incorporate lavish Ilkhanid silks into their imagery, and how Italian weavers began to imitate both these early imports, and later also Ottoman velvets flooding the market in the 15th century, with voracious appetite. One of the catalogue?s key foci is an important group of rare Anatolian carpets woven between the 15th and 17th centuries and richly imitated both by European painters including Titian and Holbein, and by local weavers vying for control of the market in luxury furnishings. The catalogue presents 60 works of art, which have taken a decade to bring together and are presented in this way for the first time. Together the works elucidate the complete integration of Islamic art and artisanal technology into European visual culture during a period of extraordinary efflorescence. A brief introductory essay explores questions of entanglement in the medieval world and proposes a new lens through which to examine the artistic production of the period. The catalogue closes with a new essay by Michael Franses analyzing the importance of the only firmly dateable ?Lotto? Arabesque carpet still in existence, acquired by The David Collection, Copenhagen, in 2022.