
VIOLENCE ET SUBJECTIVITE DERRIDA, DELEUZE, MALDINEY
L'hystérique, c'est à la fois celui qui impose sa présence, mais aussi celui pour qui les choses et les êtres sont présents, trop présents, et qui donne à toute chose et communique à tout être cet excès de présence " (Deleuze). L'essai de Jean-Christophe Goddard porte tout entier sur cette présence excessive ou cette station dans la présence du sujet hystérique et sur la manière dont elle fournit à la philosophie française contemporaine le paradigme d'une nouvelle subjectivité, d'une nouvelle manière d'être soi-même, qui conjugue la plus immédiate présence à soi et la plus grande ouverture à l'imprévisible, la singularisation la plus extrême et l'universalisation la plus absolue. Une telle station ambivalente, athlétique, du sujet, à la fois isolé en propre et disséminé en tous, ne va toutefois pas sans l'application à soi d'une certaine violence, dont J. -Ch. Goddard souligne la parenté avec la violence du meurtre sacré qui est au fondement de tout ordre humain. Il met singulièrement en valeur la manière dont la pensée française de la seconde moitié du XXe siècle installe la Figure de l'hystérique précisément à la place de Dionysos-Zagreus, attendant de la subjectivité émissaire et créatrice qu'elle incarne de pouvoir seule sauver l'humanité du chaos. En cette mesure, il jette les bases d'une anthropologie de la pensée contemporaine.
| Date de parution | 02/09/2008 |
|---|---|
| Poids | 190g |
| Largeur | 180mm |
| EAN | 9782711619757 |
|---|---|
| Titre | VIOLENCE ET SUBJECTIVITE DERRIDA, DELEUZE, MALDINEY |
| ISBN | 2711619753 |
| Auteur | GODDARD |
| Editeur | VRIN |
| Largeur | 180 |
| Poids | 190 |
| Date de parution | 20080902 |
| Nombre de pages | 0,00 € |
| Disponibilité | Sur commande en 4-6 jours |
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I, who never knew him when he was young, cannot imagine him as anything other than the wheelchair-bound occupant of his ground-floor rooms, deprived by his own morbidity, as much as by the lingering effects of a stroke, of all warmth and fondness. When Nanny Hiles took me, as she regularly did, to kiss him goodnight, all I wanted to do was escape from the cold, fleeting touch of his flesh. When, playing on the lawn, I would look up and see him watching me from his window, all I wanted to do was run away from the mournful, questing sadness in his eyes. Later, I came to sense that he was waiting, waiting for me to be old enough to understand him, waiting in the hope that he would live to see that day.Lady Powerstock, twenty years his junior, was not my real grandmother. She was buried in the village churchyard, another ghost whom I did not know and who could do nothing to help me. I imagined her as everything her successor was not--kind, loving and generous--but it did me no good. Olivia, the woman I was required to address as Grandmama in her place, had once been beautiful and, at fifty, her looks were still with her, her figure still fine, her dress sense impeccable. That we were not related by blood explained, to my satisfaction, why she did not love me. What I could not explain was why she went so far as to hate me, but hate me she undoubtedly did. She did not trouble to disguise the fact. She let it hover, menacing and unspoken, at the edge of all our exchanges, let it grow as an awareness between us, a secret confirmation that she too was only waiting, waiting for death to remove her husband and with him any lingering restraint on her conduct towards me. There was an air of practised vice about her that was to draw men all her life, an air of voluptuous pleasure at her own depravity that made her hatred of me seem merely instinctive. Yet there was always more to it than that. 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